Master Yuan Ying: If you see the emptiness and go beyond the other side, you can get rid of all the troubles and misfortunes of life and death.

3. The purpose of the Party's current people's livelihood doctrine is not to make anyone a big landlord or a big capitalist, and to hinder the free development of the peasant and working class. If the state does not indirectly stop its development and reduce its source of wealth by the law of promoting education, I am afraid that it will take root in the future and will become a major obstacle to the implementation of the party's doctrine. The happiness of the peasants and workers will be unimaginable. 2. The temple industry can average the educational burden, according to the survey, there are only a few monks, sitting on huge funds, squandering arbitrarily, for the teaching fee, very little contribution. Therefore, it is to equalize the burden of education expenses and relieve the suffering of the people. March 11 Home Five mantras that must be known in Buddhism have been collected by those who have seen them!
The controversy between Yuan Ying and Taixu, where is the road to Buddhist reform
collection During the three-day meeting, many topics were discussed, which can be summarized in six aspects: 1. Sorting out the canons, 2. Establishing education, 3. Publicizing Buddhism, 4. Protecting religious property, 5. Sorting out the affairs of the conference, and 6. Revising the constitution. Due to the pressure of the temple industry and the development of the school, the power of the new school of monks prevailed at this meeting, and most of the proposals involved the reform of Buddhism. The establishment of the Association for the Promotion of Temple Industry and Education in the Republic of China and the declaration issued by it were a fatal blow to the Buddhist community. Although the manifesto did not want to destroy Buddhism, but only wanted to use the property of Buddhism to run schools, and even put forward the slogan that people should not be popularized and their books should not be popularized, and that their property would not be destroyed, the result was to provide a pretext for those who seized Buddhist property, and to make the plundering of Buddhist property a legitimization movement, and the result would be to hasten the eventual demise of Buddhism. It was also resolved at the Fourth Plenary Session of the Third Kuomintang that the case had been examined by the Education Group and that it should be sent to the government and sent to the Ministry of Education, which would be properly handled in conjunction with the Ministry of the Interior and the Antiquities Preservation Committee. As a result, the Sangha community shook again, and the Buddhist Association, the Modern Sangha Society, etc., unanimously called for opposition, and for this reason, the entire Buddhist community was mobilized again, showing unprecedented unity. Take a look Can a student of Buddhism still eat meat? Click Contact Us 3. The beginning and end of the Third National Buddhist Conference Taixu wrote "The Amendment to the Tai Shuangqiu Temple Industry and Education Movement", pointing out that the crux of the declaration is that for example, the seventeen-year temple production and education movement is the most significant one to eliminate the temple monks. Recently, the association has been established with the permission of the party and government, and its slogan is that it is a person who is a person and not a book, and that it is beneficial to its property and not to destroy it. Although the Buddhist scriptures and historical sites are still preserved, for the monks' property, they will be fixed on the people and benefits, and they will no longer be allowed to exist. If the movement is realized, there will only be Buddhism for the study of the public in the future, and although the monasteries still exist, they are no longer places for monks to study and institutions for the magnificence of Buddhism. In this way, the monks of Buddhist monasteries cannot exist, and why do we need to advocate monk education more? Those who are conducting and receiving Sangha education should pay close attention to researchers. However, he also revised Shao Shuangqiu's several opinions to the four points that the Buddhist community should eliminate malpractices, improve monks' practices, organize monastic properties, and revitalize Buddhism, which should be regarded as a tonic to support the religious circles. toolbox Old Yellow Calendar enroll Comments 4. The temple has a long history, Song Shaoxing 31 years, there was an edict to destroy the temple to support the tuition. At the end of the Qing Dynasty, Zhang Zhidong wrote "Persuasion of Learning", and advocated the development of temples. Nowadays, it has become a common practice for temples to be used as school buildings in towns and villages. It is not uncommon for temple property to be allocated as school property. Therefore, in order to continue the efforts of our predecessors and revitalize the future education plan of our country, we have to combine comrades to advocate the revitalization of education in front of the temple. Buddhism gobang
What is the real and complete Mani Orb?
toolbox Click Contact Us Old Yellow Calendar collection During the three-day meeting, many topics were discussed, which can be summarized in six aspects: 1. Sorting out the canons, 2. Establishing education, 3. Publicizing Buddhism, 4. Protecting religious property, 5. Sorting out the affairs of the conference, and 6. Revising the constitution. Due to the pressure of the temple industry and the development of the school, the power of the new school of monks prevailed at this meeting, and most of the proposals involved the reform of Buddhism. Comments 3. The beginning and end of the Third National Buddhist Conference Have fun Can a student of Buddhism still eat meat? gobang enroll Reflection of Venerable Ananda: I have always heard a lot, but I have not fully grasped the power of the Dao! 4. The temple has a long history, Song Shaoxing 31 years, there was an edict to destroy the temple to support the tuition. At the end of the Qing Dynasty, Zhang Zhidong wrote "Persuasion of Learning", and advocated the development of temples. Nowadays, it has become a common practice for temples to be used as school buildings in towns and villages. It is not uncommon for temple property to be allocated as school property. Therefore, in order to continue the efforts of our predecessors and revitalize the future education plan of our country, we have to combine comrades to advocate the revitalization of education in front of the temple. Master Taixu specially wrote "From the Second Temple Industry and Learning Movement to the Third National Congress of Buddhists", saying: Old Yellow Calendar Taixu wrote "The Amendment to the Tai Shuangqiu Temple Industry and Education Movement", pointing out that the crux of the declaration is that for example, the seventeen-year temple production and education movement is the most significant one to eliminate the temple monks. Recently, the association has been established with the permission of the party and government, and its slogan is that it is a person who is a person and not a book, and that it is beneficial to its property and not to destroy it. Although the Buddhist scriptures and historical sites are still preserved, for the monks' property, they will be fixed on the people and benefits, and they will no longer be allowed to exist. If the movement is realized, there will only be Buddhism for the study of the public in the future, and although the monasteries still exist, they are no longer places for monks to study and institutions for the magnificence of Buddhism. In this way, the monks of Buddhist monasteries cannot exist, and why do we need to advocate monk education more? Those who are conducting and receiving Sangha education should pay close attention to researchers. However, he also revised Shao Shuangqiu's several opinions to the four points that the Buddhist community should eliminate malpractices, improve monks' practices, organize monastic properties, and revitalize Buddhism, which should be regarded as a tonic to support the religious circles. Take a look V. Conclusion Worship the Buddha and pray The controversy between Yuan Ying and Taixu, where is the road to Buddhist reform? Login/ 1 day ago community 1 hour ago recruit Search In layman's terms, what is greed and hatred in Buddhism?
Fourth, the results of the Third Buddhist Congress, Taixu and Master Yuan Ying lost harmony
Bubble Bobble In the face of the rise of another temple industry and education movement, the Chinese Buddhist community was panicked and uneasy, and it was once again at the threshold of life and death. People in the Buddhist community spontaneously began to react. The Buddhist Church of China naturally became the leader of the opposition to this movement, and the Buddhist circles throughout the country wrung into a force and spontaneously rallied around the Buddhist Church of China to accept the leadership of the Buddhist Church. The conference reminded that the representatives of Buddhists across the country should have an understanding of the mission of the Buddhist Association of China and the needs of the current rectification of Chinese Buddhism before attending the conference! He emphasized that the current National Congress of Buddhists of the Buddhist Association of China is of course not for the sake of protecting everyone's jobs, but for the sake of the survival and decline of Buddhism in China. Wait a minute. Small font Second, the reunification is also related to: The complete territory of the Republic of China is not composed of provinces and cities, Mongolia and Tibet? The complete nation of the Chinese nation is not composed of Han, Tibet, Mongolia, Manchu and Hui? However, Tibet, Mongolia, and Manchu all believe in Buddhism, and the Han people also believe in Buddhism, and Tibet and Mongolia are completely inhabited by Buddhist people. From this, it can be seen that the revival of Buddhism is greatly created in the hearts of Mongolian, Tibetan, Kang, and young people, and is very important to the reunification of the Republic of China. Bai Yansong: Buddhism in my eyes Buddhist calendar inquiry First, the foundation of construction: Although the national revolution cannot but go through the process of destruction, its purpose is to build. 3 hours ago Superman Venerable Yuan Ying: Lecture Notes on the Sacred Sutra on the Top of the Buddha Volume 9 Large fonts Related micro-articles Tibetan calendar query Last update Good books
Zen, Di Xian, Yin Guang, Yuan Ying, Taixu, Xuyun, etc. are the most influential monks in modern times. Among these people, with the exception of the Xuyun monks, who are more transcendent, many eminent monks are involved in the path of Buddhist Dharma reform or reform. With their different opinions, there has always been a dispute between the old and the new, between the Taixu and the Dixian, between the Yin Guang and the Yuan Ying. Yuan Ying and Taixu can be said to have a very close friendship in the early days, but for the road of Buddhist reform, they launched a fierce contest more or less open or dark, and became the two brothers became the most representative two voices of Buddhism in the thirties and forties. And this kind of thinking has also influenced Buddhism in mainland China and Buddhism in Taiwan today. We can't tell what is right and wrong here, but Buddhism still exists today. If today's road to the revival of Buddhism does not borrow the strength of the team, it is a pity that the strength of one person is alone. But if we want to borrow teams, what form do our teams take? This proposition is worth thinking about. Hence the appearance of the Buddhist team today.
Tuesday Buddhist Library What is the meaning of mantras in Buddhism, and how do the brothers understand it? Third, the foundation of reunification and construction: The foundation of reunification and construction is that the people of the whole nation can be peacefully reunified and tend to the path of construction together. Therefore, the prime minister attaches importance to the unity of ideology and belief, and sings about psychological construction. Today, the road to the unification of the Chinese nation and the construction of the Republic of China is fixed in the Three People's Principles, but commentators do not know where the consistent spirit of the Three People's Principles lies, so that from time to time there are those who are more important than the One People's Principles and the Two People's Principles and have conflicts. In fact, the Three People's Principles are based on the spirit of consistency. It can be seen that the essence of carrying forward the Three People's Principles with Buddhism is actually the foundation of today's unification and construction. 4 hours ago After enumerating the five-point proposal, Shao Shuangqiu finally declared that we are convinced of the importance of the temple industry and education, and also have the determination to advocate its early realization, and that we will continue to win the final victory by initiating this association and preventing reactionary elements from using this account. Click to see more >> QQ friend group Microcircles
But anyway? It is very necessary for the Buddhist circles to unite and form a modern Buddhist group. Although the predecessors explored a lot in this regard, there are still many references and inspirations for us today, and the collision between them is difficult for people today to understand. Is the function of the church also worth reflecting on? On this occasion, with the help of Taixu and Yuan Ying's two masters, let us relive the course of Buddhism's modern road.
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Posting guidelines and instructionsAfter traveling far away, there is no leakage, and the observation is bright!Gengchen Ding Wei

What is the indissoluble bond between lotus and Buddhism?0Water can carry a boat and capsize a boat, and Buddhism's survival must depend on all sentient beings. If sentient beings need Buddhism, then Buddhism can exist. If sentient beings don't need Buddhism anymore, then Buddhism's existence will no longer exist. Sentient beings do not need Buddhism, and perhaps we will assume that sentient beings have no good fortune, and the Buddhist community will shirk their responsibilities. In the same way, if there is no defense and persistence, even the right will be defeated by evil. This is the case in today's Western Regions; The glory of the past is gone, and the harmony of the past has become the violence of today. I think that we Buddhists today should develop a broad mind, bodhichitta and diligent mind, and further strengthen our meditation and meditation to understand the minds of sentient beings. To provide modern and future sentient beings with a heavenly medicine to relieve the suffering of sentient beings. Only when Buddhism solves the problems of sentient beings, then Buddhism can be embraced by sentient beings. Sentient beings are the soil, and Buddhas and Bodhisattvas are flowers and fruits. Without soil, how can there be flowers and fruits? Therefore, on the path of Buddhist innovation and improvement, whether we should focus on the hearts of sentient beings, then go back and discuss the development of Buddhism, whether the Buddhist order at this time was more sound and more widely spread.